"Sacred and Secular: African American Women's Expressions through Folk Music, 1933-1950"
African American women experienced uniquely compounded structures of
systemic oppression due to the legacy of enslavement and the establishment of Jim Crow
laws in the early twentieth century. This thesis explores how Black women’s awareness of
their position in the social hierarchy was echoed through their music as acts of resistance
from 1933–1950. Even though Black women had limited access to shift their position in
the social class system, they were able to articulate their emotions through sorrow-centered
genres of music to highlight the trauma of their experiences. Blues and gospel music that
African Americans sang during this period highlighted their emotions through expressions
of lamentation, escapism, and intricate communal relationships. This thesis will examine
Alan Lomax’s recordings of working-class Black women singing spiritual and gospel folk
music in their homes, in prison, and at church. Additionally, this thesis will analyze the
songs recorded by Gertrude “Ma” Rainey, Bessie Smith, Billie Holiday, and Mahalia
Jackson’s discography. An analysis of Duke University’s oral history project of African American
women living during Jim Crow will be aligned with the musical expressions as
a dialectical comparison of how these songs resonated with Black women living during the
same time period. African American women understood that there was a freedom in their
ability to express pain and to move through it through their music. In doing this they could
face trauma head on to address who they were and where they stood in the social hierarchy
in relation to men, racism, and to each other.